Illustrations; Acknowledgments; Introduction: Daunkotapi! (We Are Dakota!); 1. Okiciyaka Unyanpi (Oral Tradition); 2. Owotanna Wohdakapo (Tell It Straight); 3. De Iapi Unk'upi (We Were Given This Language); 4. Dena Nah'un Waun (These I Heard Growing Up); 5. Taku Ociciyake Wacin (I Want to Tell You Something); 6. Toked Imacage (How I Grew Up); 7. Dakotak Hena Wicawada (I Believe in Those Dakota Ways); 8. Wahokunkiyapi (They Provide Guidance); 9. Taku Wakan (That Which Is Mysterious); 10. Akicitapi (They Are Warriors); 11. Wicotawacin Yuwaste (It Makes for Good Thoughts)
12. Toked Kapi Oyakapi (Commentary)13. Taku Toktokca Iwohdakapi (A Discussion of Different Things); Conclusion: Oyate Nipi Kte (The People Shall Live); Appendix A: Explanation of Dakota Orthography; Appendix B: Upper Sioux Community Resolution; Notes; Works Cited; Source Acknowledgments; Index
Summary
Situating Dakota language and oral tradition within the framework of decolonization, Remember This! Dakota Decolonization and the Eli Taylor Narratives makes a radical departure from other works in Indigenous history because it relies solely on Indigenous oral tradition for its primary sources and privileges Dakota language in the text
Bibliography
Includes bibliographical references (pages 263-269)
