| Description |
1 online resource (656 pages) : illustrations (colour) |
| Contents |
Foreword to the 1985 Edition -- Editorial Preface -- Introduction to the New English Edition -- Introduction -- PART I FROM JUSTIN TO IRENAEUS -- 1. The Birth of Heresiology -- 2. Traditions and Innovations: The Irenaean Synthesis -- 3. The Conflict of Interpretations -- PART I I CLEMENT AND ORIGEN -- 4. Clement of Alexandria's 'Liberalism' and Its Limits -- 5. Clement of Alexandria's Heresiological Account in Stromateis VII -- 6. Origenian Reflections -- Conclusion -- Appendix: The Figures of the Heretic in Scripture According to Origen -- Bibliography -- Index of Ancient Sources -- Index of Modern Authors -- Index of Subjects -- Index of Greek Terms |
| Summary |
"This book was born of an interest in debates about 'gnosis'. The subject was inspired by certain analogies between the construction of heresy and the representation of madness described by Michel Foucault in Histoire de la folie à l'âge classique (Madness and Civilization). In different periods one can discern the decision to separate normal from abnormal, the suppression of the voice of the other, the constitution of rationality by means of exclusion. An examination of the ancient sources, on the other hand, confirmed the reversal in the pioneering work of Walter Bauer (1934). Contrary to the thesis canonized by Eusebius of Caesarea, at the beginning there was no doctrinal unanimity in a simple and pure church, but rather a manifest pluralism. Yet Bauer's book ironically perpetuated the 'orthodox' essentialist view that the categories 'heresy' and 'orthodoxy' represent fixed entities. This investigation aims to demonstrate how the concept of heresy emerges in Justin Martyr, at a time when the very means to diminish conflicts were themselves diverse. This invention creates a concept capable of dominating every current suspected of endangering ecclesial harmony. This polemical tool transforms the tradition of Greek historiography of philosophical schools, by combining it with the apocalyptic theme of diabolical conspiracy. This model is refined by Irenaeus, then modified by Clement of Alexandria and Origen, who are closer to the philosophers. They do not reject everything that comes from 'heretics', even as they give pride of place to Greek philosophy. The analysis of the rhetorical processes of refutation also bears on the rules of biblical interpretation put in place to govern exegesis"--Publisher's description |
| Bibliography |
Includes bibliographical references and index |
| Notes |
In English, translated from the French |
|
Description based on online resource; title from home page (Oxford Academic, viewed on July 5, 2023) |
| Subject |
Justin, Martyr, Saint.
|
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Irenaeus, Saint, Bishop of Lyon.
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Clement, of Alexandria, Saint, approximately 150-approximately 215.
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Origen.
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| SUBJECT |
Origen fast |
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Justin, Martyr, Saint fast |
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Irenaeus, Saint, Bishop of Lyon fast |
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Clement, of Alexandria, Saint, approximately 150-approximately 215 fast |
| Subject |
Christian heresies -- History -- Early church, ca. 30-600.
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Christian literature, Early -- Greek authors -- History and criticism
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Heresy -- History
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Fathers of the church, Greek.
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Theology, Doctrinal -- History -- Early church, ca. 30-600.
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Christian heresies -- History of doctrines -- Early church, ca. 30-600
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Theology, Doctrinal -- Early church
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Christian heresies -- Early church
|
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Christian literature, Early -- Greek authors
|
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Fathers of the church, Greek
|
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Heresy
|
| Genre/Form |
Electronic books
|
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Criticism, interpretation, etc.
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History
|
| Form |
Electronic book
|
| Author |
Lincicum, David, 1979- editor.
|
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Moore, Nicholas J. (Nicholas James), 1984- editor, translator.
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Adam, A. K. M. (Andrew Keith Malcolm), 1957- translator.
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Cuany, Monique, translator.
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Campbell, Warren C., 1989- translator
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Wood, Jordan Daniel, 1986- translator.
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| ISBN |
9780191851773 |
|
0191851779 |
|
