| Description |
1 online resource (xxiv, 731 pages), [16] pages of plates : illustrations |
| Series |
Princeton Legacy Library ; v. 5325 |
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Princeton legacy library.
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| Contents |
Front matter -- Contents -- List of Figures -- List of Photographs -- Preface and Acknowledgments -- Linguistic Note -- Entering into an Equatorial Microcosm -- PART I. THE ROAD -- 1. Narratives of Fang-European Contacts, 1840-1910 -- 2. Compositions of the Past -- 3. Extensions into Social Space and Time -- 4. Fang Incorporated in Built Space -- 5. Resource Distribution and Social Reciprocities -- 6. The Relations between the Sexes -- 7. Authority and Benevolence in the Life Cycle -- 8. Coming into Manhood -- 9. The Occult Search for Capacity -- PART II. INTERPRETATIONS -- 10. Ritual at Work in Two Old Fang Cults -- 11. Reinterpretations of Mission -- PART III. A PLEASURE DOME -- 12. Administered Morality and Moral Movement to a Fuller Self -- 13. The Origin and Re-creation of Gods and Men -- 14. The Dynamics of Bwiti in Space and Time -- 15. The Bwiti Chapel: Architectonics -- 16. The Corporation of Angels -- 17. The Path of Birth and Death: The Benevolence in the Liturgical Cycle -- 18. Equatorial Excursions: The Quest for Revitalizing Dreams and Visions -- 19. The Word in Bwiti -- 20. The Pleasure Dome Emergent -- Afterword: The Suggestion of Coherence, The Impression of Momentum -- Appendix I. Glossary of Key Terms -- Appendix II. Sermon Texts -- Appendix III. The MBiri Curing Societies -- Notes -- Bibliography -- Index |
| Summary |
We cannot, the author argues, adequately understand the religious imagination without knowing the historical, social, and cultural matrices from which it arises. Accordingly, his book explores the Fang culture of Gabon as a set of contexts from which emerges the Bwiti religion. In addition to experience with missionary Christianity, Bwiti uses a great reservoir of images and ideas from its own past. Professor Fernandez analyzes how they are recreated into a compelling religious universe, an equatorial microcosm. Part I, a detailed ethnographic account of Fang culture after colonial encounter, addresses the attendant problems. The author discusses the European influence on the self-concept of the Fang, family life and kinship, and political and economic relationships. Part II analyzes in greater detail the religious implications of European administration and missionary efforts. In Part III the author shows how the malaise and increasing isolation of part of Fang culture achieve some assuagement of the Bwiti religion, which seeks a reconciliation of the past and present. James W. Fernandez is Professor of Anthropology at Princeton University and author of many studies in this discipline. Originally published in 1982.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905 |
| Bibliography |
Includes bibliographical references (pages 661-674) and index |
| Notes |
English |
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Print version record |
| Subject |
Fang (African people) -- Religion
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Fang (African people)
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Fang (African people)
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Fang (African people) -- Religion
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Godsdienstige bewegingen.
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Fang (religie)
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West-Afrika.
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| Form |
Electronic book
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| ISBN |
9780691093901 |
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0691093903 |
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0691101221 |
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9780691101224 |
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9780691196282 |
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0691196281 |
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