| Description |
1 online resource (321 pages) |
| Series |
Culture and Civilization in the Middle East |
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Culture and civilisation in the Middle East.
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| Contents |
1.6 Ḥanafī juristic preference (istiḥsān)1.7 Practice of the people of Madīnah (ʿAmal Ahl al-Madīnah); 1.8 Circumstance- dependent sources; 1.8.1 Juristic preference (istiḥsān); 1.8.2 Preventing legal loopholes (sadd al-dharā'iʿ); 1.8.3 Considerations of the general welfare (al-maṣāliḥ al-mursalah); 1.8.4 Differentiating between these three sources of legislation; 1.8.5 Local custom (ʿurf); 1.8.6 Summary; 1.9 Conclusions; 2 Gender: cultural and social justifications; 2.1 Introduction; 2.2 Deficiency and inherent worth; 2.2.1 Mālikī texts; 2.2.2 Shāfiʿī texts; 2.2.3 Ḥanbalī texts |
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Cover; Title; Copyright; Dedication; Contents; Introduction; I.1 Survey of the literature; I.2 Theoretical framework and research methodology; I.3 Scope of the study and delimitation of the study area; I.3.1 Legal schools; I.3.2 Legal questions; I.3.3 Legal literature; I.4 Limitations and challenges; I.4.1 Limitations of legal theory and legal texts; I.4.2 Determining the influence of gender attitudes; I.4.3 Scriptural sources; I.4.4 Disclaimer; I.5 A note on citations; 1 Legal theory: ideological and methodological justifications; 1.1 Introduction; 1.2 The Qur'an |
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1.2.1 Sūrat al-Nisā' (4), Verse1.2.2 Sūrat al-Baqarah (2), Verse; 1.2.3 Sūrat al-Baqarah (2), Verse; 1.2.4 Summary; 1.3 The Sunnah; 1.3.1 The Sunnah and the schools of law; 1.3.2 A people who grant a woman authority to rule them; 1.3.3 Deficient in intellect and religion; 1.3.4 Judges are three: one in Heaven and two in Hell; 1.3.5 Send them to the back; 1.3.6 Anas and the old lady; 1.3.7 The best ranks for women are the last ones; 1.3.8 If one of you finds [a mistake] in someone's prayer; 1.3.9 A woman does not lead a man in prayer |
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1.3.10 The most well-versed among the people should lead them in prayer1.3.11 The ḥadīth of Umm Waraqah; 1.3.12 A woman's prayer in her house is better; 1.3.13 The woman does not stand forward; 1.3.14 ʿĀ'ishah and Umm Salamah; 1.3.15 Ibn ʿAbbās on women-only congregations; 1.3.16 ʿAlī b. Abī Ṭālib on women imāms; 1.3.17 General observations; 1.3.18 Summary; 1.4 Consensus (ijmāʿ); 1.4.1 Leading prayer; 1.4.2 Women-only congregations; 1.4.3 Political leadership; 1.4.4 Judicial appointments; 1.4.5 Summary; 1.5 Juristic analogy (qiyās); 1.5.1 Comparing judicial authority to political leadership |
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1.5.2 Comparing judicial authority to prayer1.5.3 Comparing women to sinners; 1.5.4 Comparing a woman judge to a blind judge; 1.5.5 Comparing a woman judge to a slave; 1.5.6 Comparing judicial authority to testimony; 1.5.7 Comparing judicial decisions to issuing legal edicts; 1.5.8 Comparing prayer leadership to political leadership; 1.5.9 Comparing clapping vs. speaking to leading prayer; 1.5.10 Comparing women to the insane; 1.5.11 Comparing women to slaves; 1.5.12 Comparing women coming in line with men to women leading prayer; 1.5.13 Comparing women to naked men; 1.5.14 Summary |
| Notes |
2.2.4 Ḥanafī texts |
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Print version record |
| Subject |
Women (Islamic law)
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Leadership in women.
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Leadership in women
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Women (Islamic law)
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| Form |
Electronic book
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| ISBN |
9781317302735 |
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1317302737 |
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